ZENIT, Daily dispatch
The World Seen From Rome
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VATICAN DOSSIER
* Benedict XVI Says Sanctity Within Reach
* Pope Mourns "Apostle of Charity"
WORLD FEATURES
* Draft English Translation of Liturgy Completed
NEWS BRIEFS
* U.S. Bishops Lobby for Mexico City Policy
* Australia Celebrates Letter on 1962 Missal
SPIRITUALITY
* God Created Man for Life, Not Death
ROME NOTES
* Benedict XVI's Pep Talk; A Potter Betrayal
ANGELUS
* On All Saints' Day
DOCUMENTS
* Bishop Roche's Letter on English Translation of Liturgy
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VATICAN DOSSIER
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Benedict XVI Says Sanctity Within Reach
Notes That All Mankind Is Called to Holiness
VATICAN CITY, NOV. 2, 2007 (Zenit.org).- Sainthood isn't the task for a selected few, says Benedict XVI, but rather a universal call for Christian and non-Christian alike.
Before praying the Angelus on Thursday, All Saints' Day, with those gathered in St. Peter's Square, the Pope clarified the misconception that sainthood is only for the "chosen few." In fact, he added, "to become a saint is the task of every Christian, and what's more, we could even say it's the task of everyone!"
The Holy Father said that that the Christian is already holy, "because baptism unites him to Jesus and the paschal mystery, but at the same time he has to become holy, conforming himself to Jesus ever more intimately."
He said that God invites everyone to form part of his holy people, and that the path to holiness is through "Christ, the son, the Holy One of God: No one reaches the Father if not through him."
Benedict XVI then turned his attention to the commemoration of All the Faithful Departed: "To them we will dedicate our prayers [...] in a special manner, and celebrate the Eucharistic sacrifice." The Holy Father asked all Christians to pray for those who have died, "so that, completely purified, they may enjoy forever the light and peace of the Lord."
The Pope made a private visit today to the Vatican Grottoes to pray for the repose of the souls of the Pontiffs entombed there, and for all the faithful departed.
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Pope Mourns "Apostle of Charity"
Founder of John XXIII Community Dies at 82
VATICAN CITY, NOV. 2, 2007 (Zenit.org).- Benedict XVI called the founder of the John XXIII Community, known for its work to help the most marginalized in the society, a "priest of Christ, humble and poor."
The Pope said this today upon hearing of the death of Father Oreste Benzi. The priest died early this morning of a heart attack in his home in Rimini, Italy. He was 82.In a message of condolence, sent through Cardinal Tarcisio Bertone, the Pope's secretary of state, the Pontiff recalled the "intense pastoral life" Father Benzi led as a parish priest in Rimini.
The Holy Father also highlighted the priest's contribution as an "untiring apostle of charity, who worked for the neediest and defenseless, taking upon himself the weight of the grave social problems that afflict the contemporary world."
The note concluded with the Benedict XVI's assurance that he will pray so that the death of Father Benzi be a reason of Christian hope for the priest's "entire spiritual family."
Father Benzi founded the Pope John XXIII Community in 1968. The community's work has led to the establishment of numerous family hostels, which seek to help the mentally and physically disabled, children in need, and former drug addicts and alcoholics.
The community also runs detox centers for drug addicts, facilities for street children and hostels for girls freed from prostitution. Present in 14 of Italy's regions, its presence in the world has expanded through projects or partnerships with local organizations to 20 countries.
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WORLD FEATURES
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Draft English Translation of Liturgy Completed
Commission Chairman Estimates Final Text to be Ready in 2008
LEEDS, England, NOV. 2, 2007 (Zenit.org).- The draft phase of the process to translate the 2002 Roman Missal from Latin to English has been completed, announced the chairman of the International Commission on English in the Liturgy.
Bishop Arthur Roche of Leeds reported this in a letter sent Thursday, confirming that the last installment -- the appendices -- of the draft version of the English translation was sent to the bishops of its 11 member conferences.
Bishop Roche said in the letter: "The draft phase of the commission's work of translating the missal has been brought to completion, some five years after the publication of the Latin original."
The draft translation, known as the "green book" due to the color of its cover, will be reviewed by the conferences. The bishops will then submitted changes, which will be incorporated into a final proposed version, to be released as a "grey book."
Comments will also be solicited from the Congregation for Worship and the Sacraments, said Bishop Roche.
The final version will then be resent to the 11 bishops' conferences for approval before being sent to Rome for recognition. Bishop Roche estimated that the process will be completed by the end of 2008.
The chairman of the commission said: "The importance of this process of consultation in shaping the new English liturgical texts now in preparation can hardly be overestimated.
"A wide range of issues, both theological and linguistic, have been brought to the attention of the commission, who in response have sought to shape texts that will meet the needs of the worldwide English-speaking Catholic community."
Bishop Roche added: "The introduction of a new translation of the Mass will be an opportunity for renewed catechesis. Plans for this are already under way."
The 11 member conferences of the international commission include Australia, Canada, England & Wales, India, Ireland, New Zealand, Pakistan, the Philippines, Scotland, South Africa and the United States.
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NEWS BRIEFS
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U.S. Bishops Lobby for Mexico City Policy
WASHINGTON, D.C., NOV. 2, 2007 (Zenit.org).- The conference of U.S. bishops ran an ad campaign in Capital Hill publications urging Congress to support the Mexico City Policy, which ensures that government money does not fund abortions abroad.
The House Committee on Foreign Affairs convened a hearing Wednesday on the Mexico City Policy, the same day the bishops' conference placed full-page ads in Roll Call, The Hill, CQ Today and Congress Daily AM. The ad also appeared Tuesday.
The ad, made possible by a grant from the Knights of Columbus, featured the image of a woman from the developing world holding her child, paired with a quotation from Grace Olivarez, dissenting member of John D. Rockefeller III's federal advisory commission on population: "The poor cry out for justice and equality and we respond with legalized abortion."
The ad also says: "Some people have long been tempted to see abortion as a 'quick fix' for the problems of the poor. But poor women need help providing for their children, not eliminating them."
It urges at the end: "The poor women of the world deserve authentic help, not the phony substitute of more abortions. Support the Mexico City Policy. Please vote against any bill to overturn it."
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Australia Celebrates Letter on 1962 Missal
SYDNEY, Australia, NOV. 2, 2007 (Zenit.org).- Cardinal George Pell will be the first archbishop in the Sydney Archdiocese in 40 years to celebrate the Mass according to the 1962 Roman Missal, reports the Oriens Foundation.
The archbishop of Sydney will preside Saturday at a Mass said in the extraordinary form at St. Mary's Cathedral. The event is a celebration on the occasion of Benedict XVI's apostolic letter "Summorum Pontificum," published in July.
The letter, issued "motu proprio," on one's own initiative, explained new norms allowing for the use of the 1962 missal as an extraordinary form of the liturgical celebration. The norms took effect Sept. 14.
The Australia-based Oriens Foundation, which promotes understanding of the Tridentine rite, said in a press statement that the Mass "represents a significant event in the life of the local Church."
Gary Scarrabelotti, the Oriens Foundation chairman, said that he hopes that "Summorum Pontificum" will provide the Church "with a splendid opportunity to draw to the attention of the Catholic people, and to the wider community, the great cultural and spiritual merits of the traditional form of Catholic worship."
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SPIRITUALITY
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God Created Man for Life, Not Death
Gospel Commentary for the Feast of All Souls' Day
By Father Raniero Cantalamessa, OFM Cap
ROME, NOV. 2, 2007 (Zenit.org).- The Commemoration of All the Faithful Departed is the occasion for an existential reflection on death.
In Scripture we read this solemn declaration: "For God made not death, neither does he take pleasure in the destruction of the living for he created man for immortality. God made him an image of his own nature. But death entered the world because of the devil's envy" (Wisdom 1:13-15, 24).
From this we understand why we are so much repulsed by death. It is because death is not "natural" for us. As we experience it in the present order of things it is something extraneous to our nature, fruit of "the devil's envy." Because of this we fight against it with all our might. Our indomitable rejection of death is the best proof that we are not made for it, and that it does not have the last word. The first reading of the Mass reassures us of this: "The souls of the just are in the hands of God, no torment can touch them."
Fear of death is written deeply into every human being. There have been those who have wanted to trace every human activity back to the sexual instinct and explain everything by it, even art and religion. But the fear of death is stronger still than the sexual instinct, and the latter is but a manifestation of the former. All of humanity cries out: "I do not want to die!"
Why, then, should we ask men to think about death if it is already so present to us? The answer is simple: We have chosen not to think about it. We pretend that it does not exist, or that it exists only for others, but not for ourselves.
But the thought of death does not allow itself to be put aside so easily. So, all we can do is repress it or play down its seriousness. Men have never ceased to look for remedies to death. One of these is called offspring: surviving through one's children. Another is fame. In our day a new pseudo-remedy is spreading: the doctrine of reincarnation.
The doctrine of reincarnation is incompatible with the Christian faith, which professes the resurrection of the dead in its place. "It is established that men die only once and after this there is judgment" (Hebrews 9:27). The manner in which reincarnation is taught to us in the West is the fruit of, among other things, a glaring error. Originally, reincarnation did not add to life, but rather added to suffering; it was not cause for consolation, but for fear. Reincarnation was a warning to humanity: "Be careful not to do evil because you will be reborn to expiate it!" It is like telling someone in prison who is about to finish serving his time, that his punishment has been extended and he must start all over.
Christianity has something quite different to offer in regard to the problem of death. It proclaims that "one has died for all," that death has been defeated; it is no longer a precipice over which all must plunge, but rather a bridge to the other shore -- eternity. Nevertheless, reflecting on death is also good for believers. It helps us, above all, to live better.
Are you troubled by problems, difficulties, conflicts? Think about how these things will appear at the moment of death and see how they take on a different meaning. We will not then be resigned and paralyzed. On the contrary, we will do more things and do them better because we are more calm, more detached. Counting our days, the Psalm says, we "arrive at the wisdom of the heart" (Psalm 89:12).
[Translation by ZENIT]
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Father Raniero Cantalamessa is the Pontifical Household preacher. The readings for the feast of All Souls' Day are Wisdom 3:1-9; Revelation 21:1-5, 6-7; Matthew 5:1-12.
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ROME NOTES
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Benedict XVI's Pep Talk; A Potter Betrayal
Tribute to Martyrs, Red and White
ROME, NOV. 2, 2007 (Zenit.org).- Last Sunday Benedict XVI read my mind. After a week of being trapped alone among very secular intellectuals smugly parroting anti-Catholic dogma, I passed St. Peter's Square to see an image of the newly beatified Spanish martyrs proudly emblazoned on the broad stone facade of the basilica.
By Elizabeth Lev
"The martyrs had it easy," I thought, as I stood in the back of the square, just out of reach of Bernini's colonnade.
Laden with books and papers to prepare arguments against the mindless mudslinging of hate speech toward the Church, I envied a few short hours of witness in the arena with the lions. An afternoon of being mauled and chewed seemed preferable to a lifetime of inconclusive arguments.
Faced with the modern hypocrisy of false tolerance, where all beliefs are accepted except the "arcane and rigid" morality of Catholics, I longed for the intellectual honesty of Diocletian. The Roman emperor simply hated Christians and wanted them dead.
Stressed by the difficulty of bearing witness out in the world, and struggling to understand the best way of testifying to the truth without compromise or aggressiveness, I dreamed of the straightforward choice between the pagan idols and the executioner's sword. The martyrs always knew they had done the right thing.
A roar echoing through the piazza interrupted my moment of self-pity as Benedict XVI came to his window for the Sunday Angelus. Moving a few steps forward, I could see the tiny dot of the Pope at the window. I hoped that his blessing would fire me up to return to the fray, but Benedict XVI gave me much more.
As if privy to my inner musings, the Pope started to speak of "white martyrdom," no blood and guts, but the glory of earning one's way to heaven through "daily witness."
With terms like "heroic testimony," and "bold participation," the Holy Father presented the vocation of Christians in a different light from just attending Mass and being nice to others. He reminded us that we are called to be better than we are, to greatness.
The beauty of Christianity is that one can achieve greatness without fame or far-flung adventure. The Church recognizes the valiant endurance of men and women who bear witness to the Gospel in a world growing more overtly hostile to Christians every day. Benedict XVI then observed that "this martyrdom of ordinary life is a particularly important witness in the secularized societies of our time." I thought he was speaking to me, but indeed, all of us have experienced these moments.
The Sunday Angelus had always seemed like a wonderful treat to see the Pope and get rosaries blessed; never before had I seen that short Sunday interval like a boxer's few moments in the corner between rounds when his trainer tends his wounds and preps him for next bout.
Standing in the embrace of St. Peter's Square, and looking up at the statues of the saints while Benedict XVI, from his window, urged me to join the cloud of witnesses, my books seemed less heavy, my battles less frightening and my path less unsure.
I started out this week feeling like Rocky, ready to fight "the peaceful battle of love."
Thank you, Holy Father.
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The Treachery of J.K. Rowling
One of the bitterest blows of last week was J.K. Rowling's betrayal of her readers. Author of the beloved Harry Potter books, Rowling casually announced during a book reading of the last installment of the seven-part epic, that her character Dumbledore was homosexual.
For those of you who never fell under the spell of these books, Harry Potter is a boy magician who attends a magic school called Hogwarts. Together with his friends, Harry fights the ultimate force of evil, represented by Lord Voldemort, and is assisted by the school headmaster, Dumbledore, a paradigm of wisdom, courage and self-sacrificing love.
Over the 10 years that these books have been published, some Christians lamented that so many children were reading books that presented magic as harmless.
Many parents, myself included, thought the books were simply fun, the author's presentation of magic merely a harmless device, and were pleased that the stories clearly presented good and evil without blurring the lines between the two.
But now, Rowling, who is now the wealthiest woman in England thanks to the lack of political, social or moral propaganda in her books, has indeed blurred those lines. The last book completed, her bank account safely assured, she disclosed that the beloved headmaster was a homosexual and that many of his actions resulted from a frustrated love for another man.
My first thought was frankly, yuck! My second was a mounting rage as I realized the scope of Rowling's deceit. She wrote seven books without discussing homosexuality. Even Severus Snape, who for six of the stories appeared as the one character who might be described as having effeminate tendencies, turns out to have been motivated toward good by the love for a woman.
J.K. Rowling crafted Dumbledore as a father figure, and through the years Harry Potter, and through him, countless children learned to rely on his wisdom. Dumbledore was inseparable from his school, his devotion to Hogwarts and his students as complete and all consuming as a marriage. For young and old readers, Dumbledore signified safety and stability.
The charismatic Harry Potter defended his headmaster tooth and nail against all odds, even when faced with ridicule, torture and death, and through him children learned to do the same.
Now, with her books sold and millions of children committed, the author tries to turn Dumbledore into a poster child for the gay lobby. Rowling's wilful deception and wrongful manipulation of young people is worthy of her own Death Eaters.
How are we now to understand those hours between Harry and Dumbledore, spent in the privacy of the latter's closed office? How are we to understand their friendship that seemed so noble, so pure and so uplifting?
One wonders what Dante Alighieri, another writer who navigated readers through the supernatural, might think. Dante, banished, poor and writing as he wandered from town to town, knew well the power of literature and the responsibility of those who write.
He might find a place for Rowling among those condemned for fraud, like Bertran de Born, a troubadour whose songs delighted and charmed courts far and wide, but feeling himself fit for politics, divided father and son, falsely advising the young king of France.
But the Florentine poet fully understood the gravity of treachery and relegated traitors to the lowest pit in the Inferno, near Judas and Brutus eternally imprisoned in the mouth of Lucifer.
There, where those who earned love, accepted love and then betrayed love are encased in thick ice, the gelid air comes from the frozen souls who took trust and deceived it.
And no amount of magic or money can warm it.
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On a Lighter Note
You know you're having a tough week when the Apocalypse seems like a light relief, but a new exhibit at the Vatican Museums aims to lessen the Sturm und Drang visions of the end of the world and show us the end of days in a brighter light.
"Apocalypse: The Last Revelation" on display in the Salone Sistina (the former Vatican library) until Dec. 7, brings together 115 works illustrating the last book of the Bible.
The Apocalypse is drawn from the Book of Revelation, an account of St. John's mystic vision on the Island of Patmos of the last days of the world.
From medieval preachers to modern movie makers, the Apocalypse has often been treated as a frightening event. In the Middle Ages many a fiery sermon pointed at the plagues and wars as telltale signs that the end of the world was just around the corner, while for Hollywood the Apocalypse represents the scare tactics of an antiquated Church.
The Vatican exhibition looks to change this negative vision. "The Apocalypse is not a story of a catastrophe, but one of hope," said the curator of the show, Father Alessio Geretti. And the works selected for the show are surprisingly devoid of any angst from the supremely elegant "St. Michael Defeating Satan" by Guido Reni to the soothing stained glass "Tree of Life" by Matisse which closes the show.
The first images are of St. John on Patmos writing the Book of Revelation. Father Geretti noted that Rome was an ideal place to hold this exhibition, since Sts. Peter and Paul both died here, and St. John was put in boiling oil by the Porta Latina gate near St. John Lateran.
The paintings all show the saint reclining as he writes. The mixture of activity in writing and contemplation in the restful position, prepare us to enter into the world of the Apocalypse. One must take the time to think about the end of the world.
The exhibit unfolds along the 18 chapters of the Book of Revelation as if one were turning the pages while walking through it.
The striking element of the show is its universality. Paintings, reliquaries, stone reliefs, as well as woodcut engravings and liturgical instruments, keep the thought of the Last Judgment always at the forefront as a reminder that "we know not the day or the hour."
The works come from many different countries. Several stunning icons from the Novgorod and marble sarcophagi from Northern Africa seem to allude to the seven Churches addressed in St. John's vision.
Several paintings from the Reformation era express the anxieties of the Church through a more intense and turbulent vision of the end of the world. Durer's famous xylographs of the Apocalypse with their deep, dark strokes take on a menacing tone, while the "Descent into Hell" of Herri Met de Bles presents a surreal and hermeneutical vision reminiscent of Hieronymus Bosch.
But one only has to walk down to the end of the corridor to see Michelangelo's enormous representation of the Last Judgment in the Sistine Chapel to realize that although awe-inspiring and overwhelming, the second coming of Christ will not be among flames of wrath, but in the fire of his love for us.
Walking through the exhibit, soothed and stimulated at the same by time by the wealth of works, I kept thinking of the film "Dr. Strangelove" and its famous title. The Vatican show would have been well-dubbed, "how I stopped worrying and learned to love the end of the world."
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Elizabeth Lev teaches Christian Art and Architecture at Duquesne University's Italian campus. She can be reached at lizlev@zenit.org
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ANGELUS
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On All Saints' Day
"God Invites Everyone to Form Part of His Holy People"
VATICAN CITY, NOV. 2, 2007 (Zenit.org).- Here is a translation of the address Benedict XVI delivered Thursday, before reciting the Angelus with several thousand people gathered on All Saints' Day in St. Peter's Square.
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Dear Brothers and Sisters:
On this solemnity of All Saints' Day, our hearts surpass the limits of time and space and open up to the vastness of heaven. In the early days of Christianity, the members of the Church were also called "saints." In the first Letter to the Corinthians, for example, St. Paul addresses "you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours" (1 Corinthians 1:2). In fact, the Christian is already holy, because baptism unites him to Jesus and the paschal mystery, but at the same time he has to become holy, conforming himself to Jesus ever more intimately.
Sometimes it is thought that sainthood is a privilege reserved only for the chosen few. Actually, to become a saint is the task of every Christian, and what's more, we could even say it's the task of everyone! The Apostle wrote that God has blessed us from all eternity and has chosen us in Christ "to be holy and without blemish before him" (Ephesians 1:3-4). All human beings are therefore called to sainthood, which ultimately consists in living as children of God, in that "likeness" to him according to which humanity was created.
All human beings are children of God, and they all should become what they are through the demanding path of freedom. God invites everyone to form part of his holy people. The "way" is Christ, the son, the Holy One of God: No one reaches the Father if not through him (cf. John 14:6).
The Church has wisely placed in close succession the feast of All Saints' Day with the commemoration of All the Faithful Departed. May our prayers of praise to God and veneration of the beatific souls, whom today's liturgy presents to us as "a great multitude, which no one could count, from every nation, race, people and tongue" (Revelation 7:9), be united to our intercessory prayers for those who have preceded us in the passage from this world to eternal life. To them we will dedicate our prayers tomorrow in a special manner, and celebrate the Eucharistic sacrifice. In fact, the Church invites us to pray for them every day, offering our daily sufferings and weariness so that, completely purified, they may enjoy forever the light and peace of the Lord.
In the center of the assembly of saints shines the Virgin Mary, "humble and more exalted than any creature" (Dante, Paradise, XXXIII, 2). Placing our hand in hers, we feel ready to walk with more energy along the way of sainthood. To her we entrust our daily tasks, and we pray to her today for our dearly departed with the profound hope of one day finding ourselves together again with them in the glorious community of saints.
[Translation by ZENIT]
[After the Angelus, the Pope greeted the people in several languages. In English, he said:]
I greet all the English-speaking pilgrims and visitors present at today's Angelus. The Solemnity of All Saints calls us to deepen our communion with the great figures of the Church who radiate the splendour of God's kingdom of truth and love.
May we strive to imitate their heroic virtues and follow their example along the path of perfection. I wish you and your families a happy feast day. May God bless you all!
© Copyright 2007 -- Libreria Editrice Vaticana
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DOCUMENTS
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Bishop Roche's Letter on English Translation of Liturgy
"An Opportunity for Renewed Catechesis"
LEEDS, England, NOV. 2, 2007 (Zenit.org).- Here is the letter sent Thursday by Bishop Arthur Roche of Leeds, chairman of the International Commission on English in the Liturgy, to announce the completion of the draft phase of the process to translate from Latin into English the 2002 Roman Missal.
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Today, All Saints' Day, the International Commission on English in the Liturgy (ICEL), sent to the Bishops of its eleven member Conferences (Australia, Canada, England & Wales, India, Ireland, New Zealand, Pakistan, the Philippines, Scotland, South Africa and the United States of America) its draft translation of the Appendices to the Third Typical Edition of the "Missale Romanum," which was published by the Holy See in 2002.
Thus, the draft phase of the Commission's work of translating the Missal has been brought to completion, some five years after the publication of the Latin original. Like its predecessors, this book, known from the colour of its cover as a 'Green Book', is sent to invite comments from Bishops with a view to the production of a final proposed version, to be released as a 'Grey
Book' (i.e., ICEL's final version of the text which is sent to Bishops' Conferences for its canonical vote before being forwarded to Rome for recognition).
The Bishops who receive Green Book draft translations of liturgical texts are free to consult whomever they please. Comments are also solicited from the Congregation for Divine Worship and the Discipline of the Sacraments, who are able to draw on the expertise of a wide range of consultors.
The importance of this process of consultation in shaping the new English liturgical texts now in preparation can hardly be overestimated. A wide range of issues, both theological and linguistic, have been brought to the attention of the Commission, who in response have sought to shape texts that will meet the needs of the worldwide English-speaking Catholic community.
The Bishops of the Commission wish to express their gratitude to all who have taken part in this process. The process will continue for another year, as the Commission revisits Green Book translations in the light of comments received, and it is reasonable to expect that by the end of 2008 the work will be done. By then, the member Conferences will be in possession of a complete translation of the 2002 "Missale Romanum." It will be their task to adapt the text to meet their own local needs, to approve the text by a two-thirds vote of its voting members, and to submit it to the Congregation for Divine Worship and the Discipline of the Sacraments for the Holy See's "recognitio."
The introduction of a new translation of the Mass will be an opportunity for renewed catechesis. Plans for this are already underway, and an international group are preparing materials that will be useable in all English-speaking countries.
Arthur Roche
Bishop of Leeds
Chairman of the International Commission on English in the Liturgy
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